Thanks to a blinding flashlight of inspiration — that’s what lets us poke around in the dark long enough to find something worthwhile, as long as the energy lasts and we don’t shine it in our own eyes — I realized that I needed to change my ideas about the I-Am part of the soul. I’ve resisted it for a long time — that’s the light in the eyes part — but I finally realized that I needed something like subtle bodies in my model.
In another bit of inspiration, perhaps a static electricity spark’s worth, I changed the name of the top region of the soul from Form to Info. Now the name matches better with the idea that the real blinding flashes of inspiration come from the upper region of the world, which I think of as mostly information.
If you are an explorer, there are many ways you can discover more about soul realities and bring that knowledge into the physical world. We have this glorious chance to experience life. We should put the effort into living well, helping others, and learning the most we can. In this post I want to look at some of the worlds we can explore.
We have our physical world and there are many other worlds out there in soul reality. Each can be explored. My current experience is that we can step between these worlds. They seem to be related to one another, but each has parts that are all its own.
There are no boundaries between these worlds. We aren’t in one or another of them, as far as I can tell. They are all there, all the time. What we can do is choose which parts of reality we focus on.
There are a lot of answers to what stops our magic. For this discussion let’s look at the magic we find in any practice that makes changes in our worlds and in ourselves. I include shamanism, witchcraft, conjure, martial arts, energy healing, and all the rest of the practices of soul reality in my definition of magic. Making changes on ourselves or on other parts of reality can be very difficult at any time. When our abilities are limited, it’s even harder.
Writers on this topic usually divide the ways we limit ourselves into two categories: fear and separation. Let’s take a look at each.
Several authors, including Mary Shutan, have written about the fear we feel. Mary discusses the question from a shamanic perspective. She looks at two kinds of fear: fear of death and fear of life.
The question of highest and best good can be tricky in complex situations. And everything in the physical world tends to be tricky. I think about this when I have to choose between two ways of looking at highest and best good.
For example, slugs are invading my garden as I write this. When I ask the question of highest and best good for the system, what do I include? There’s me, of course. I want to include the plants and the food I’ll get from them. There are all the other animals and insects that are part of the garden ecology. And then there are the slugs.
Getting rid of the slugs is best for my garden and me, but probably not best for the slugs. For those of you who don’t know, slugs are migratory. In other words, if I move them away from the garden, there’s a good chance they will come back. They also hide really well Continue reading and add your comment →
When we look at how our soul regions blend together, it helps explain who we are. While it’s not always true, the cooperation is often in regions that are next to one another. I think it’s similar to the way colors in a rainbow change smoothly from one primary color to the next. For example, between blue and green we can see many types of blue-green. Let’s take a look at pairs of regions to show how this works in souls.
When Energy and Wish regions work together we see a person with a lot of energy to devote to a cause. The energy may be positive or negative. The cause may be healing or harmful. If the cause is getting enough food to eat, we can expect the person to use any energy that is there. Others may be hurt. If the cause is helping others, there is a better chance that the life force will be positive. Continue reading and add your comment →
Last time I wrote about Ho’oponopono and asked for thoughts about how to use it in a confrontation about soul reality. Basic Ho’oponopono has four steps: “I’m sorry.” “Please forgive me.” “Thank you.” “I love you.”
I specifically asked what you would do if you were talking about your experiences and you ran into a “hater” who challenged you by saying, “There is no such thing as soul reality. Physical reality is all that there is.” How do you fill in the question marks in the title of this post? Continue reading and add your comment →
Ho’oponopono is a Huna practice to make thing right between two people or groups of people. I’m going to describe where the practice comes from and one way to do it. Then I’m going to ask you for your thoughts on applying it to one particular situation.
I will write up your ideas as the blog for two weeks from now. This is a contribution I’m asking you to give to the community of readers here on the We All Have Souls website.
Life force goes by many names. In Japanese it is ki and shows up in martial arts (ai-ki-do, for example) and healing (rei-ki). Chinese use the word chi or qi, as in tai chi or qi gong. The Hindus call if prana. Christians say grace or, perhaps, the Holy Spirit. It has sometimes shown up in the fringes of Western psychology, such as Wilhelm Reich’s Orgone energy. The Inca medicine people use the word kausay. There are probably a thousand more words and subclasses of these words. But they are all talking about aspects of the same thing: life force.
If something can’t be explained by ordinary reality, it shows the need for adding souls. Evidence includes personal experiences, verified reports, and reproducible experiments.
Personal experiences are convincing when you have them. They may give us new information or confirm something we expect to happen. While the experience is real to the person who has it, a skeptical person can say it was imagined or made up. Personal experiences only count when almost everyone has them. Near death experiences Continue reading and add your comment →
The Voice region lets us communicate with other beings in ordinary and non-ordinary reality. We have many ways of communicating in ordinary reality. Words are one. We also have tones of voice, facial expressions, and body posture. I think the Voice region has a part in all of these. This region works with the mouth, throat, and other areas that send messages, such as hands for texting.
This region is also responsible for communication in non-ordinary reality. One example is sensing when something is staring at you. It also lets us speak with angels and know what is happening to a loved one who is far away. You can use this region to talk to God, but it is not the same as knowing God. Continue reading and add your comment →